Farewell to “The Poppy - An Interview Series”

“THE POPPY - An Interview Series” has come to a close. Hothouse Magazine is ending its time online. Not to worry, though. All of the interviews have been archived here.

I've loved the procession of writers, artists, filmmakers, and dancers who've talked so openly about their work, how the world inspires and distracts, what they are caught up in and look forward to. And so, many thanks to all of them!

Yolanda Franklin, Andrew Lam, Jennifer Genest, Jamel Brinkley, Marlene Robbins, David Covey, Eliza T. Williamson, Matthew Draughter, Sharon Millar, Amy Wright, A.W. Sprague II, JoeAnn Hart, Emilie Staat, Brad Richard, Tim Watson, Brian R. Hauser and Christina Xydias, Claudia Zuluaga, Augusta Thomson, Bich Minh Nguyen, Susanna J. Mishler, Annie Bleecker, Kelly Magee and Carol Guess, and CJ Hauser.

I'll continue working on interviews with writers and artists at Newfound Journal, one or two in each issue - Autumn, Winter, and Spring. On October 1st Newfound's Autumn 2014 issue will be live with an interview with Luke B. Goebel about his novel, Fourteen Stories, None of Them Are Yours. The book is astounding, and the interview is wild, just like Luke. And in the Winter issue John Carr Walker will talk about the stories of Repairable Men, a beautiful collection that closes in on characters and their newly realized desires.

Back when I was a baby girl, just out of college, the chief editor of a magazine in New Orleans told me to go out into the world, talk to some folks, write up the words, and just maybe they'd publish them. I was far too shy and didn't follow her advice. And now, after all this time, look what's happened. I just can't stop talking to folks. Took me a while to find the way, and I'm so glad I did.

Hothouse Anniversary Album – From Sugar to the Mountain

“So take a day. Call it day one.”

These are the first lines of my first post for HOTHOUSE. Twelve months gone by, and suddenly it’s March again. In that time “The Poppy: An Interview Series” has grown into a true HOTHOUSE flower. My reason for creating an interview series – to promote writers and artists via conversation and in terms of where their artistic lives are leading – has become a reality. The plural WE of the interview, and the lone I, pouring over a collection of poetry, stories, essays or a script, a set of images, a succession of movements, thinking things through. And then the connection made when we exchange questions and responses, ideas and thoughts, discovering more than we’d imagined. Add to that another dimension, in which the interviews focus on, circle around, or flat out dive into the idea of PLACE: the spaces we occupy in our minds and art; in dreams and visions, in actuality; and geographically, where we have been, where we are going.

And inside this enormous year so much has happened. So many surprises, so much sadness, so much happiness, and some serious sigh-filled moments in between. Friends’ successful artistic endeavors; good-byes; finishing a novel-in-stories; too-good-to-be-true cocktail concoctions; a bitter-cold winter with bluebird skies; and yes, any day now, any day now… that moment of almost-spring when the forsythia buds and frost comes three more times.

And so, here we are. Again.

So let’s begin. Again.

“Take a year. Call it year one.”

Open your eyes and recall one large, laughing, amazing year! Serious celebration is called for. An open-your-mouth-wide-and-insert-cake kind of celebration! Because March 8th marks my one-year anniversary with HOTHOUSE MAGAZINE!

Since first reporting for HOTHOUSE from Boston’s snow-covered AWP 2013, I’ve posted nineteen interviews with fiction writers, poets, filmmakers, visual artists, and dancers.  Of those interviewed, all were open to and inspired by the questions and the possibilities the responses presented. They discussed endless ways of seeing and understanding the world, whether in description and dialogue, momentum and motion, from mountaintop and coastline, in multiple voices on the dismantling of DOMA, and solo on language and memory, sadness and bliss. And inside the conversations, we always came back to place, for place is where we begin, where we find our muse. And so, I wanted to recognize and thank those writers and artists for accepting my invitations and then playing along.

Every celebration needs music and so the playlist follows – the thus-far collected hits of “The Poppy: An Interview Series” – each matched with a song. I call it “From Sugar to the Mountain,” thinking of my first interview with Natalie Young of SUGAR HOUSE REVIEW and the latest with Augusta Thomson of “Nine-Story Mountain.” Turn it up loud, laugh, go ahead, have another glass, stay a while. It’s still snowing outside. Where else do you have to go?

FROM SUGAR TO THE MOUNTAIN 

– The Collected Hits of “The Poppy: An Interview Series”

AWP13: Interview with Natalie Young of Sugar House – Def Leppard – “Pour Some Sugar on Me”

An Interview with Yolanda J. Franklin – Sheila E. – “The Glamorous Life”

Andrew Lam: Language, Memory, Bliss / Andrew Lam: A Voice from the Heart –  James Taylor – “You’ve Got a Friend”

Jennifer Genest’s Worlds and Words – John Mellencamp – “Small Town”

Brooklyn’s Jamel Brinkley – Floetry – “Say Yes”

Tim Watson: A New Orleanian Now – James Booker – “Black Night”

DOMA and the Arts Revisited – with Marlene Robbins – Sister Sledge – “We Are Family” – and with David Covey – David Bowie – “Heroes”

Matthew Draughter: Vision and Voice – Stevie Wonder – “All I Do”

Sharon Millar: from Caribbean to Commonwealth – Ella Andall – “Bring Down the Power”

Brad Richard: from Aubade to Bacchae – James Booker – “Classified”

Amy Wright: In the Garden – Doug Paisley – “Wide Open Plain”

Surrealist A.W. Sprague II – Amethystium  – “Exultation”

The Gaze of Emilie Staat – Karen Choi – “Tangled”

The Coastal Concerns of JoeAnn Hart – Steve Earle and the Dukes – “The Rain Came Down”

NONTRADITIONAL: The Landscape of Homecoming – with Brian J. Hauser and Christina Xydias –Bach – “Cello Suite No. 6 v-Gavotte”

Fort Starlight: A Florida Story – with Claudia Zuluaga – Duran Duran – “Lonely in Your Nightmare”

NINE-STORY MOUNTAIN – with Augusta Thomson – Rusted Root – “Send Me on My Way”

BONUS TRACKS – with thanks to and inspiration from all those interviewed – James Taylor – “Blossom” & Pete Seeger – “Where Have All the Flowers Gone?”

Since we spoke, many of the writers and artists interviewed have received all kinds of recognition for their work. Congratulations to all! And so I asked what they felt were their greatest artistic achievements of the past year. And here is that playlist as well.

• Natalie Young comments: “Hmmm… Not shutting the magazine [SUGAR HOUSE REVIEW] down. Just kidding! I guess I feel the most accomplished about sticking to the series of poems I’m working on and getting a number of them accepted for publication. I have commitment issues – that’s why I’m a poet.”

• Yolanda J. Franklin has had two readings, one at AWP and the other at FSU for their warehouse reading series, and a publication in African American Review.

• Andrew Lam’s short story collection, “Birds of Paradise Lost” (RED HEN PRESS, 2013) won a Pen Award.

• Matthew Draughter was nominated as an American Voice in the Scholastic Young Art and Writing Competition.

• Sharon Millar writes, “My greatest artistic achievement was co-winning the Commonwealth Short Story Prize.”

• Brad Richard on artistic success: “Stumbling upon the perfect title for my next book, the title I didn’t even know I was looking for. Like the titles of my last two books, it scans as trochaic dimeter.”

• Jennifer Genest’s biggest artistic success this year: finally writing a personal essay – and having it published! And in THE DOCTOR T.J. ECKLEBERG REVIEW!

• Jamel Brinkley placed a story for the first time and what a venue! A PUBLIC SPACE!

• Tim Watson says, “Artistic success? Finishing Booker film ["Bayou Maharajah"], finding a deeper story in another film that is in progress, and unshelving another film project that has been on the shelf for 8 years.”

• Marlene Robbins was awarded an Ohio Dance Award for outstanding contributions to the advancement of dance education.

• David Covey calls his artistic achievement from this past year “surviving the renovation of Sullivant Hall [Ohio State’s Dance Department] and all the rest of the BS in the world.”

• Amy Wright had three essays accepted by journals she’s long admired – BREVITY, DIAGRAM, and KENYON REVIEW!

• A.W. Sprague II, an incredibly talented surrealist artist, and very humble, says his greatest success this past year was being interviewed by me. Thanks, Bill!

• Emilie Staat tells me that her Faulkner-Wisdom award-winning essay, “Tango Face,” was recently published in THE DOUBLE DEALER. And it’s exciting to see everyone going mad over HBO’s “True Detective,” which she worked on as the Script Coordinator.

• JoeAnn Hart says, “My greatest success would have to be the publication of my second novel, “Float“.”

• Brian J. Hauser and Christina Xydias think their greatest success of the past year was securing two tenure-track jobs in the same place, while their greatest artistic success was finishing “Nontraditional” and getting it accepted to the 2014 Bare Bones International Film and Music Festival!

• Claudia Zuluaga writes: “After eight years of revising and finally publishing a new novel ["Fort Starlight" (ENGINE BOOKS, 2013)], even with a new baby and full-time job, I’ve built enough momentum to get deep into a second novel.”

• Augusta Thomson’s biggest artistic success was completing a full-length film about Mount Kailash, Tibet – “Nine-Story Mountain.”

• And mine is, of course, this glorious collection of interviews, the music heard and stories read, and low and behold, the completion of my novel-in-stories!

*

The Poppy: An Interview Series

Four to six questions begin as pods, then burst open with answers, bright lapis, 

black-stamened, conspicuous—ornament, remembrance, opiate.

*

First posted in the ARTS section of Hothouse Magazine.

NINE-STORY MOUNTAIN

“In the far west of Tibet, there is a mountain some call the CENTER OF THE WORLD… MOUNT KAILASH.”

The opening of Nine-Story Mountain, a documentary film directed by Augusta Thomson, reveals soaring blue skies and a wealth of white clouds and the Kora, the route pilgrims follow around Mount Kailash, a holy pilgrimage site. Originally from the Monadnock Region of New Hampshire, Thomson is a dynamic and engaged world citizen, now in her final year of studies in Archaeology and Anthropology at Oxford University. She has been involved in other documentary projects, including as Director Corporate Screenings and Outreach Coordinator for ongoing screenings of Girl Rising, a strong and stunning documentary about nine girls in developing countries, and how education has transformed their lives and their communities. The powerful message of Girl Rising has inspired a global movement for the right to education for girls around the world, just as the panoramic footage of Nine-Story Mountain will raise awareness about the cultural and environmental impact of pilgrimage practices in Tibet.

“Nine-Story Mountain charts the journey of three western researchers on a path of self-discovery, from Lhasa to Mount Kailash, Tibet… to understand the secrets of a mountain and landscape that have magnetized millions of people for centuries.”

Four young Tibetan Bon pilgrims come barreling down the incline. “So, so, so, so, so,” they sing as they run. When they are directly in front of me, they raise their hands. “Tashi delek,” they say. “Blessings and good luck.”

I am in western Tibet, on the path leading up to the highest point along the Mount Kailash pilgrimage route, or Kora, a significant site for many faiths—Buddhists, Hindus, Bonpo, and Jains. I carry my karma with me—a 40-pound backpack filled with assorted books, clothes, notebooks, snacks; a Canon d550; and a 35-pound tripod. With the aid of two expedition members, I am researching the material culture of pilgrimage—the offerings left by pilgrims along the sacred route and the rituals associated with them.

— from“The Purple Umbrella,” by Augusta Thomson, WellesleyMagazine, Summer 2013

“Not only does material culture have implications for spiritual devotion, but it also connects individuals and communities to the geographical landscape.”

Augusta, tell us about your background, your interest in Tibet, and how you came to filmmaking as a student of Anthropology and Archaeology?

People always ask me where my interest in Tibet came from. To be honest, I’m not entirely sure. Tibetans would say it’s Karmic. I do have one memory of when I was around thirteen and a group of Tibetan monks came to visit my middle school. They chanted for about an hour during an all-school assembly with these deep and haunted voices; during and afterwards I was completely transfixed.

Later, I did some research. And the more I learned about the Tibetan diaspora the more I felt compelled by Tibetan culture. I was intrigued by Buddhist philosophy, and especially, the concept of compassion. There was something so graceful about the way that Tibetans handled the Cultural Revolution and corresponding religious persecution. I thought then and still feel that grace like that is a valuable teaching tool.

Later, when I was studying at Wellesley College I remember watching my peers respond to academics and adopt career paths, and being struck by the realization that so many people seemed to be “running before they could walk.” They were filtering into finance jobs and career paths they hadn’t chosen intentionally, with self-awareness. It made me want to do something to help—to fill that gap. I decided to leave Wellesley and apply to Oxford University to study Archaeology and Anthropology—to learn more about alternative perspectives on the world and especially the culture of the Indo-Tibetan region. In the interim before the start of my first year I spent six months working on a Tibetan text preservation project in Cazadero County, California. For six months I worked in a bookbindery set up by the Nyingma Lama, Tarthang Tulku. I spent much of that time dyeing the sides of sacred Tibetan texts a traditional red hue, and preparing them for shipment to Bodh Gaya, India. Tarthang Tulku set up Yeshe De, the Buddhist text preservation project after fleeing Tibet during the Cultural Revolution and subsequently recognizing the need for cultural preservation through literature. Over the course of that time I developed a deep reverence for Tibetan culture, and especially, for the significance of cultural preservation in the Indo-Tibetan region. Every year the Lama funds a world peace ceremony in Bodh Gaya, India, the Monlam Chenmo, when thousands of monks and nuns pilgrimage to Bodh Gaya to receive offerings of the sacred texts prepared by Yeshe De—texts they might otherwise never have access to. To be honest, working in the bookbindery was the first time I felt wholly connected to a humanitarian project—probably because I could really see where it was going and how it was benefiting people. That sense of connection to the deeper intention behind the project was really transformative.

I never actually thought that I would make it to Tibet, and later, when I had the opportunity to launch an anthropological research expedition to study Tibetan culture, I realized the blessing of that opportunity. Tibetans and other pilgrims from different faith groups used to spend their whole lives dreaming of the chance to visit Kailash. In the past, pilgrims would walk or prostrate over 1000 kilometers from Lhasa to the Ngari Prefecture of Tibet just to visit the mountain.

To think that we would have the chance to live that dream was deeply humbling. And before Lara, Don, and I even left I remember thinking that we had to turn that gift into something more—a blessing for others—with the simultaneous purpose of memorializing the stories and myths of a mountain that are at risk of becoming lost. This film is our attempt at painting a picture of a mountain that deserves to be protected and preserved, as a landscape of peace.

“Nine-Story Mountain memorializes the sacred myths and stories surrounding Mount Kailash— myths and stories in need of preservation.”

Nine-Story Mountain focuses on “pilgrimage practices across the Tibetan plateau,” specifically around Mount Kailash. What is it about pilgrimage that calls to you?

As an anthropologist and artist, the concept of pilgrimage has long fascinated me. I am intrigued by the individualistic and community-focused elements of pilgrimage journeys, which seem to meander easily between the personal and the communal. For some time now I have been drawn to the ways that pilgrims cement their ties to transitional pilgrimage landscapes—either through storytelling, the construction of small shrines and sculptures, and/or the collection of photographs and other sacred mementoes in the landscape. Taken one step further, the material culture of pilgrimage might be viewed as a sort of meta-language, left by pilgrims in a sacred landscape, to connect them to the landscape, to past legends and stories, and to other pilgrims.

After sifting through assorted literature on pilgrimage I knew that I had to travel to Tibet. In Tibet pilgrimage is almost universal. Pilgrimage routes circle sacred monasteries, shrines, and even towns. Larger pilgrimage circuits weave from sacred monasteries to sacred lakes, on circuits stretching thousands of kilometers. Pilgrimage in Tibet is undertaken as an exercise in purification; pilgrims walk to cleanse their defilements and karma. Offerings comprise an ingrained part of Tibetan pilgrimage culture, as do stories and myths.

“As one of the few landscapes… where people of different and historically oppositional religious and cultural traditions can peacefully coexist, the story of the pilgrimage community begs viewers to consider how the mountain’s culture of tolerance might be a useful tool for different conflict zones around the world.”

“As some of the few westerners to make it into Tibet… they travel alone through an empty landscape, a landscape witness to changes most people will never have the chance to see.”

What did you, along with your fellow Oxford University researchers, experience and learn on the expedition across Tibet?

Over the course of five weeks we learned a landscape unlike any other we had ever experienced. Our amazing guide and Tibetan crew introduced us to locals and took us to locations off the beaten path to aid in our research. When we were on Kailash, our guide and translator, helped to facilitate the interview process, such that we captured never-before-seen footage and anecdotes of Tibetan Buddhist pilgrims, Tibetan Bon practitioners, Hindu pilgrims, Western pilgrims, Chinese pilgrims, Tibetan teahouse owners, Tibetan guesthouse owners, Tibetan nomads, Tibetan monks and caretakers, and Tibetan mantra carvers. I spent most of the research period learning Tibet through a lens, and I will never forget how the colors of what we saw and experienced gave life to our film and story.

Nine-Story Mountain is our tribute to the landscape and culture, not only of Tibet, but of a sacred mountain on the Tibetan Plateau, with the incredible ability to transcend territorial ties. Mount Kailash is one the few places in the world, claimed by oppositional religious faiths, where pilgrims of different ages, genders, and cultural backgrounds walk together in peace. It is one of the few transitional landscapes in the world, shared by people of different ages, genders, cultural, and faith backgrounds, where the culture is unequivocally one of tolerance and acceptance. Throughout the research project I kept looking for a hole in the fabric and culture of Kailash; I kept searching for the one broken strand. In the end, I found that the only broken strand was my resistance to believe.

“The Tibetan woman holds a bright purple umbrella.”

At Drolma La Pass, “the most sacred point along the Kora,” which “represents the point of rebirth,” you came across the woman with “the purple umbrella,” as mentioned in your essay in the Summer 2013 issue of Wellesley Magazine. Would you describe this encounter?

I made my way up the incline toward Drolma La for the second time. The last time I’d climbed up to the pass, on our first Kora, the wind bit my face and the path was blanketed with snow. This time the rocks were clear, the sky cornflower blue. Behind me, a young Tibetan woman with a baby strapped to her back held a bright purple umbrella.

Almost at the top of the pass, the sun hit my back, and I found myself gasping for air. Around me Buddhist pilgrims blessed the sky with lungtas—five-inch paper images of the Tibetan “windhorse,” thrown into the air like confetti. Bonpo pilgrims sang mantras and shook strands of prayer flags to honor the sacred mountain. A small urn smoked; the smell of juniper mingled with the clear smell of Kailash. In Tibet, juniper is believed to possess healing and restorative properties.

As I passed another rock littered with prayer flags and other pilgrims’ mementoes, I saw the woman with the purple umbrella. She sat, picking tufts of juniper, her baby sheltered under the purple arc, then stood, approached me, and gestured at me to watch. She took the juniper, rubbed it between her fingers, and threw it into the air. “Ah,” she said. “Ah.” Then she gathered a bundle of the savory green shoots and placed them in my palm. She carefully closed my hand with her hand, looked right though me, and nodded. When her baby began to wail, she turned away, my gesture of thanks unnoticed. Drolma La Pass, in the mid-morning, was full of pilgrims. Together we sat—to share snacks, to smile when communication faltered, and to watch others learn the landscape—rebirth everywhere.

“In Tibet, pilgrimage sites are everywhere. They dot the landscape: lakes and rivers, monasteries and shrines.”

To have assembled the research team and funding for the expedition, traveled to Tibet and trekked the Kora, interviewed Tibetans and others about the pilgrimage to Mount Kailash and captured these moments and the landscape on film—really, this is beyond accomplishment. You must feel astonishment and an incredible kind of pride. And in exactly one month—on March 8, 2014, International Women’s Day—Nine-Story Mountain will premiere at the inaugural Women’s International Film Festival at Oxford University.

What are your thoughts at this point, about the film, in terms of the audience, and in wider scope, in terms of the world? And in close-up, what does this mean to you personally?

This film is about the power of community. It is a testament to the strength of stories to connect people of different cultures and backgrounds. It is a testament to the power of hope and perseverance, to the beauty that exists, always, at the foundation. Even as the landscape changes and evolves to welcome tour operating companies and hordes of pilgrims, I have faith that the beauty of Kailash will inspire a renewal.

I never thought that I would be the one to film Kailash, to capture its transcendence with a tiny HD camera. In the end, Kailash captured me.

Hearthside, mountainside, or deep within an archive of sacred Tibetan texts?  

I love this question. But, I would have to say, “none of the above.” I’d like to hope that the most comfortable place I find myself is always the place I am most needed. That could be any or all of the above. It could be anywhere. A little like a snail—I carry my home on my back.

What is your idea of absolute happiness?

For me, happiness is the feeling of running through a summer thunderstorm, of the wind on my face cutting through the waves of a wide ocean, of being totally and completely free. Absolute happiness is the experience of passing that on to someone else—bringing others into the immediacy of that joy. It’s something that drives my work; I truly believe that if everyone could feel that “splash-in-a-puddle, tennis-in-the-rain” type of freedom the world would be made better. So much of joy is tied to space—to the sense of expansiveness that comes with opening one’s heart. In my opinion, joy channeled into positive action, inventiveness, and productivity will change the world. That would make my absolute happiness ABSOLUTE.

Augusta Thomson

Augusta Thomson is currently a student at Oxford University, where she is studying for a B.A. in Archaeology and Anthropology. She spent the last year living and working in New York City, as Director of Corporate Outreach and Distribution at 10×10/Girl Rising, and simultaneously interning with the filmmakers, Sarah Teale and Lisa Jackson. During that time she wrote pieces on the Girl Rising movement and spoke at schools and venues throughout New England. She is the Director of Nine-Story Mountain, a documentary film about an Oxford University and Royal Geographical Society-sponsored research expedition, which took place in July 2012, to study pilgrimage practices across the Tibetan Plateau and around Mount Kailash, a sacred mountain in the far western Ngari Prefecture of Tibet. The film will premiere in March 2014. At present, she is working as Regional Ambassador for Girl Rising, to help launch the movement in the UK, and is coordinating the first Women’s International Film Festival at Oxford University— to celebrate International Women’s Day, on March 8, 2014.

Photo credits: Don Nelson

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The Poppy: An Interview Series

Four to six questions begin as pods, then burst open with answers, bright lapis, 

black-stamened, conspicuous—ornament, remembrance, opiate.

*

First posted at Hothouse Magazine.

Tim Watson: A New Orleanian Now

Tim Watson – Ariel Montage writer, editor, & producer

New Orleans, Louisiana—some are born and raised inside the city’s levees, and some come late to the city and never leave. Tim Watson is a native of Alabama—Mobile, Tuscaloosa, Dauphin Island—and came to New Orleans as a young man. “Best thing that ever happened,” he says. Thoughtful, charming, and quiet, Tim seems to consider his way through conversation, at first serious, then sly, eventually smiling. He possesses a kind of quietude that reflects his art—inspired, far-reaching, arising from a place of calm.

Editor, writer, and producer, Tim has worked on many independent, award-winning documentary and narrative projects through his film production company, Ariel Montage, Inc., from Ruthie the Duck Girl and By Invitation Only to Bury the Hatchet and Bayou Maharajah, to name a few. Many of the films deal with the cultural heritage of New Orleans, showing a special concern for people and place, history and tradition. Tim’s studio, once a warehouse, has been re-imagined into workspaces for filmmakers, a graphic artist, and a painter. Each space opens onto a large garden, and beyond is the Ninth Ward neighborhood of New Orleans known as Bywater, bordered by the Mississippi River and the Industrial Canal, and where, since Katrina, artists and longtime residents, like Tim, honor and celebrate the city.

Garden outside Ariel Montage Studio – Bywater

Tim – 1976, Dauphin Island

From your childhood days in Alabama, what are the memories that have stayed with you and perhaps made you interested in film and story?

I imagine southern storytelling in my family has had some influence. We often told old stories and jokes, so much so that in later years they became repetitive and we created a numbering system for the stories. Not unique, but still pretty funny. Someone would yell out, “Number 37, the green motor boat!” and everyone would burst out laughing.

Summers with grandparents in Mobile, Dauphin Island, and Pensacola were terrific and helped me with self-discipline and patience. I recall a moment on Dauphin Island, having caught a fish in Mobile Bay and running up to the house to show my grandfather, who said dryly, “Well, what are you doing at the house when you know the fish are biting?” Sheepishly, I turned around and went back to the dock, knowing I had to work to keep doing better.

Also, there’s Alabama’s place in U.S. history, the strangeness of growing up and developing an awareness of the sometimes-not-great history of one’s home (think civil rights), reconciling love of family/community while despising the human rights views of older community members.  Absolutely shattering as one comes of age and becomes aware. That background has made me hyper-aware, and I’ve ended up working on some films/projects involving social justice and rights.

When I started high school in 1980, working on the high school newspaper was important to me, and eventually marching band played a big role. The band of 200 was pretty well racially balanced. Alabama schools had only been integrated for about 5 years, so we were all still trying to figure it out. We spent hours everyday together: 4-hour band practice weekday afternoons and through the summer, and travel to competitions and football games. It was kind of a “throw everyone together and see what happens” deal, with credit to our band directors and band parents for great guidance.

Big Chiefs Monk Boudreaux, Victor Harris, & Alfred Doucette with Bury the Hatchet director, Aaron Walker, in the Ariel Montage Studio

Tim, you launched Ariel Montage with the mission and dream of doing indie films. Would you describe your earlier years of work—in newspaper, TV, and radio and as program director at the New Orleans Video Access Center (NOVAC), the non-profit media arts center—as the proper foundation for owning and running an independent film production company?

I don’t think of Ariel Montage as a film production company, because I’ve never wanted to make it into a big company. I like it just being me. I know that I can be more efficient by using the great talents of at least one or two other people, so I am trying to transition to that in some ways.

At Loyola University, I went into broadcast production to be a TV producer, with no awareness of independent film whatsoever. I worked on both TV news production (the communication department’s focus) and the college paper. Not many worked in both, and I was quite dismayed then (and now) that each discipline could not see the positive outcome of working together. If there’s anything TV news could use, it’s some good writers. There were a couple of terrific writing professors at Loyola who gave me a good foundation for doc filmmaking: structuring, writing, and so on (what happens long before editing). Every project brings new challenges, and I still find writing and structuring extremely hard.

During college I worked at an AM talk radio station, which helped build some technical confidence, and interned in a local TV newsroom, where I realized how horrible working in local TV news is and that I would never do it. I witnessed unhappy people and addictions galore. I also worked as court reporter’s scopist, listening to audiotapes of deposition testifiers and correcting the court reporter’s transcript. I learned a lot about how people tell stories. I also learned how to transcribe and how to punctuate conversational speaking, which looks very interesting on the page, and the importance of accurate transcripts. I depend on good transcripts for documentary editing, so I’m grateful to have had that job.

After college I became full-time at the radio station and got really grounded in audio production. Today I find, in terms of editing, I pay attention to audio. Six months into the radio job, a friend told me of a job opening at NOVAC. I was terrified of working for a non-profit, thinking there would be times I wouldn’t be paid. I interviewed and got the job and suddenly was dropped into the worlds of indie film, cable access, and non-profit organization. The six years at NOVAC was great for learning more on the tech side, running a daily operation with budgets, and getting to know the indie film community. Best training ground ever, but also grueling. I’m ever thankful to those who helped me get there.

Ruthie the Duck Girl – Ruth Grace Moulon

Photo by Cheryl Gerber, Gambit News

Rebecca Snedeker in Mardi Gras Queen’s Gown –  By Invitation Only

What is it that you love best about your profession? The people, the process, the original idea, the hours of focus, the final cut?

I love the people and everything I learn with each project. I also love often being able to communicate my views/thoughts through the storytelling of others. So when films involve New Orleans, I sometimes get to say what I think about some aspect of the city through the way a film is structured/written. It’s an intense process, working with other filmmakers day and night for a fairly long period of time, and then it’s over. Once it’s done, I often don’t get to spend as much time as I’d like with these colleagues, because I’m off to another more-than-full-time project.

I think I’m a little different than some editors, because the nature of the projects is not always full-time, while other editors may concentrate the editing into a certain amount of time. I don’t mind it at all, but usually I find that I have about three projects going at once, each 1/3 time because of the energy level—creative energy, storytelling energy, “financial energy,” tolerance level among the filmmakers. So far, this has worked for my colleagues and me. They appreciate that the job is not always focused on editing 10 hours a day, 5-6 days a week. And taking longer to edit can give you more perspective and leeway in developing a story at a slightly slower pace.

Bywater architectural detail

Tell us some things about New Orleans neighborhoods.

The city is ever-changing, and there is no “good” or “bad” neighborhood. While horrible crimes happen here, there are wonderful spontaneous events—like when a band goes down the middle of the street or a guy rides by on a bike in a tutu or dressed like the Incredible Hulk. No one blinks. Really. So many people here seem free to do whatever they want with very few constraints. And then there are the second lines and the Mardi Gras Indians, which are always terrific, though I rarely attend, as I’m usually stuck in the edit room.

Bywater—where my studio is located—is downriver from the French Quarter and the Marigny.  Bywater has a long history as a working class neighborhood, on a downswing for a while, and now on the upswing. A lot of people are moving in, and some are artists. Some are carpetbaggers, so maybe it’s gentrification. Prices are up. Some people who’ve been in the neighborhood for 60 years are getting priced out. By buying a building there, I’m aware I’m participating, but I think I’m a New Orleanian now. I’d been looking for a long time for a permanent space for my office (and affordable space for filmmaker colleagues); I’m not planning to flip the property for a quick profit; and I’ve been working to improve the building from its previous rundown condition. And the people working at the studio all care deeply for the city.

New Orleans has a history of young people moving here: it’s the port, plus historically it’s been a cheap place to live, and usually open to people who may have grown up in small towns where people and views can be more constricted. To me, the influx of young people into the city after Katrina is great, and while it’s sometimes annoying to run into “hipsters” who don’t quite seem to have a direction, the city needs and has always depended on youthful energy to sustain itself, AND for change.

Bayou Maharajah - Lily Keber’s documentary of New Orleans piano legend, James Carroll Booker, III

Sun, moon, or deep blue sea?

All of the above.

Big Chief Alfred Doucette of the Flaming Arrow Warriors

Lagniappe: In the documentary Bury the Hatchet, after returning to New Orleans after Hurricane Katrina, Big Chief Monk Boudreaux is sewing his Mardi Gras Indian suit. He wears a t-shirt that reads, “There are a lot of places I like, but I like New Orleans better” – Bob Dylan. Would you agree with Bob and the Chief?

Absolutely. I had no idea Bob Dylan felt that way until I saw Monk’s T-shirt while editing.

Big Chief Victor Harris of the Fi-Yi-Yi

Lagniappe – in New Orleans, we always like to add a little bit more.

I’m in awe of the time in history I’m living in: industrial, technological and medical advances; civil rights changes; gay rights advances; environmental changes that I feel threaten the existence of my city in my lifetime; and other changes. I mean, REALLY—until now (the past 100 years), people could live their entire lives with no changes like this whatsoever. So I feel like being a part of documenting this time is crucial, both for audiences now and for those in the future, and I feel extremely lucky to play a role in that.

Ariel Montage Documentary Films

Ariel Montage Narrative Films

Tim Watson and Brad Richard outside their Uptown New Orleans home

Tim Watson is an award-winning documentary editor, writer, and producer in New Orleans. He is owner of Ariel Montage, Inc., which produces independent documentary, narrative, and experimental film and video works for national and international audiences. Tim is married to New Orleans poet, Brad Richard. 

Tim and Brad each contributed to the multi-voiced interviews, “DOMA and the Arts,” and “DOMA and the Arts Revisited.”

Brad Richard and Tim Watson’s Wedding

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The Poppy: An Interview Series

Four to six questions begin as pods, then burst open with answers, bright lapis, 

black-stamened, conspicuous—ornament, remembrance, opiate.

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This interview first posted at Hothouse Magazine.